Summary:
The value of secular knowledge for theology:
In the extensive preface, Albertus Voget, doctor and professor of theology, argues that knowledge of classical antiquity, particularly the Olympic Games, can contribute to a better understanding of the Bible. He emphasizes the importance of theology as the "queen of sciences." According to him, secular knowledge, if applied correctly, can enrich theology. He compares this to the Tabernacle, which was adorned with the treasures of Egypt.
The Olympic Games as a key to biblical understanding:
Voget highlights two ways in which the Olympic Games are relevant to biblical study: the Olympic calendar and the customs that took place during the games. He provides a detailed description of the origin and development of the Olympic calendar, which he claims dates back to 776 BC. This calendar, Voget argues, offers a valuable frame of reference for understanding historical events and prophecies in the Bible, especially in the Old Testament.Â
The "white stone" as a metaphor:
The author then devotes considerable attention to the symbolism of the "white stone" in Revelation 2:17, where Christ promises to give the overcomer a white stone with a new name. Voget analyzes various interpretations of this metaphor, including comparisons with a circumcision stone, the stone tablets with the law, the foundation stone of the temple, and the stones used in elections or judging. He challenges some of these interpretations with detailed arguments. Ultimately, he favors the explanation that connects the white stone with the signs of hospitality used in antiquity.
A hymn to Theodorus Antonides and his work:
Voget concludes his preface with a hymn to Theodore Antonides, the author of the book on the Olympic Games. He praises Antonides' scholarship and deep knowledge of the Bible and classical antiquity. He also emphasizes the value of his work for biblical study. Although Wagner, a Lutheran scholar, criticizes Antonides' allegorical interpretation of the Book of Job, he acknowledges his erudition and acumen.
Voget's erudition and innovative perspective:
Throughout the preface, Voget demonstrates his broad knowledge of classical and biblical literature. He uses numerous references to Greek and Latin texts and biblical passages to support his arguments. His language is typical of the 18th century, with long sentences and archaic words, but his argument is clear and structured. Voget combines a deep knowledge of theology with an open mind toward the secular sciences. He demonstrates how these two can complement and enrich each other.